Reflecting on the Ninth
Sunday after Pentecost
Year A

Daily Readings for Wednesday
July 29, 2026

Prayer

Seed-planting, fish-netting, bread-baking, pearl-hunting God, 

you shape us into living parables. 

Pray with your Spirit in us 

so that we may understand our experiences 

as healing metaphors, 

and become creative and abundant stewards 

of the environment you entrusted to our love. Amen.

 

Psalm 65:8-13

Meadows clothed with flocks

 

Those who live at earth’s farthest bounds are awed by your signs;

you make the gateways of the morning and the evening shout for joy.

You visit the earth and water it,

you greatly enrich it;

the river of God is full of water;

you provide the people with grain,

for so you have prepared it.

You water its furrows abundantly,

settling its ridges,

softening it with showers,

and blessing its growth.

You crown the year with your bounty;

your wagon tracks overflow with richness.

The pastures of the wilderness overflow,

the hills gird themselves with joy,

the meadows clothe themselves with flocks,

the valleys deck themselves with grain,

they shout and sing together for joy.

 

Genesis 46:2—47:12

Jacob settles in Goshen

 

God spoke to Israel in visions of the night, and said, “Jacob, Jacob.” And he said, “Here I am.” Then he said, “I am God, the God of your father; do not be afraid to go down to Egypt, for I will make of you a great nation there. I myself will go down with you to Egypt, and I will also bring you up again; and Joseph’s own hand shall close your eyes.”

 

Then Jacob set out from Beer-sheba; and the sons of Israel carried their father Jacob, their little ones, and their wives, in the wagons that Pharaoh had sent to carry him. They also took their livestock and the goods that they had acquired in the land of Canaan, and they came into Egypt, Jacob and all his offspring with him, his sons, and his sons’ sons with him, his daughters, and his sons’ daughters; all his offspring he brought with him into Egypt.

 

Now these are the names of the Israelites, Jacob and his offspring, who came to Egypt. Reuben, Jacob’s firstborn, and the children of Reuben: Hanoch, Pallu, Hezron, and Carmi. The children of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman. The children of Levi: Gershon, Kohath, and Merari. The children of Judah: Er, Onan, Shelah, Perez, and Zerah (but Er and Onan died in the land of Canaan); and the children of Perez were Hezron and Hamul. The children of Issachar: Tola, Puvah, Jashub, and Shimron. The children of Zebulun: Sered, Elon, and Jahleel (these are the sons of Leah, whom she bore to Jacob in Paddan-aram, together with his daughter Dinah; in all his sons and his daughters numbered thirty-three). The children of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli. The children of Asher: Imnah, Ishvah, Ishvi, Beriah, and their sister Serah. The children of Beriah: Heber and Malchiel (these are the children of Zilpah, whom Laban gave to his daughter Leah; and these she bore to Jacob—sixteen persons). The children of Jacob’s wife Rachel: Joseph and Benjamin. To Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath daughter of Potiphera, priest of On, bore to him. The children of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard (these are the children of Rachel, who were born to Jacob—fourteen persons in all). The children of Dan: Hashum. The children of Naphtali: Jahzeel, Guni, Jezer, and Shillem (these are the children of Bilhah, whom Laban gave to his daughter Rachel, and these she bore to Jacob—seven persons in all). All the persons belonging to Jacob who came into Egypt, who were his own offspring, not including the wives of his sons, were sixty-six persons in all. The children of Joseph, who were born to him in Egypt, were two; all the persons of the house of Jacob who came into Egypt were seventy.

 

Israel sent Judah ahead to Joseph to lead the way before him into Goshen. When they came to the land of Goshen, Joseph made ready his chariot and went up to meet his father Israel in Goshen. He presented himself to him, fell on his neck, and wept on his neck a good while. Israel said to Joseph, “I can die now, having seen for myself that you are still alive.” Joseph said to his brothers and to his father’s household, “I will go up and tell Pharaoh, and will say to him, ‘My brothers and my father’s household, who were in the land of Canaan, have come to me. The men are shepherds, for they have been keepers of livestock; and they have brought their flocks, and their herds, and all that they have.’ When Pharaoh calls you, and says, ‘What is your occupation?’ you shall say, ‘Your servants have been keepers of livestock from our youth even until now, both we and our ancestors’—in order that you may settle in the land of Goshen, because all shepherds are abhorrent to the Egyptians.”

 

So Joseph went and told Pharaoh, “My father and my brothers, with their flocks and herds and all that they possess, have come from the land of Canaan; they are now in the land of Goshen.” From among his brothers he took five men and presented them to Pharaoh. Pharaoh said to his brothers, “What is your occupation?” And they said to Pharaoh, “Your servants are shepherds, as our ancestors were.” They said to Pharaoh, “We have come to reside as aliens in the land; for there is no pasture for your servants’ flocks because the famine is severe in the land of Canaan. Now, we ask you, let your servants settle in the land of Goshen.” Then Pharaoh said to Joseph, “Your father and your brothers have come to you. The land of Egypt is before you; settle your father and your brothers in the best part of the land; let them live in the land of Goshen; and if you know that there are capable men among them, put them in charge of my livestock.”

 

Then Joseph brought in his father Jacob, and presented him before Pharaoh, and Jacob blessed Pharaoh. Pharaoh said to Jacob, “How many are the years of your life?” Jacob said to Pharaoh, “The years of my earthly sojourn are one hundred thirty; few and hard have been the years of my life. They do not compare with the years of the life of my ancestors during their long sojourn.” Then Jacob blessed Pharaoh, and went out from the presence of Pharaoh. Joseph settled his father and his brothers, and granted them a holding in the land of Egypt, in the best part of the land, in the land of Rameses, as Pharaoh had instructed. And Joseph provided his father, his brothers, and all his father’s household with food, according to the number of their dependents.

 

Mark 4:30-34

Jesus’ use of parables

 

He also said, “With what can we compare the kingdom of God, or what parable will we use for it? It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.”

 

With many such parables he spoke the word to them, as they were able to hear it; he did not speak to them except in parables, but he explained everything in private to his disciples.

 

 

Prayer

O sovereign God, 

in Jesus Christ you set your holy reign upon this earth 

and within your people. 

So let its coming 

be like the mustard seed 

that grows into greatness, 

and like the leaven 

that mixes with the grain 

until the whole becomes greater, 

to the praise of the triune God, 

who lives forevermore. Amen.

 

Psalm 119:121-128

Give me understanding

 

I have done what is just and right;

do not leave me to my oppressors.

Guarantee your servant’s well-being;

do not let the godless oppress me.

My eyes fail from watching for your salvation,

and for the fulfillment of your righteous promise.

Deal with your servant according to your steadfast love,

and teach me your statutes.

I am your servant; give me understanding,

so that I may know your decrees.

It is time for the Lord to act,

for your law has been broken.

Truly I love your commandments

more than gold, more than fine gold.

Truly I direct my steps by all your precepts;

I hate every false way.

 

Proverbs 1:1-7, 20-33

The call of wisdom

 

For learning about wisdom and instruction,

for understanding words of insight,

for gaining instruction in wise dealing,

righteousness, justice, and equity;

to teach shrewdness to the simple,

knowledge and prudence to the young—

let the wise also hear and gain in learning,

and the discerning acquire skill,

to understand a proverb and a figure,

the words of the wise and their riddles.

The fear of the Lord is the beginning of knowledge;

fools despise wisdom and instruction.

Wisdom cries out in the street;

in the squares she raises her voice.

At the busiest corner she cries out;

at the entrance of the city gates she speaks:

“How long, O simple ones, will you love being simple?

How long will scoffers delight in their scoffing

and fools hate knowledge?

Give heed to my reproof;

I will pour out my thoughts to you;

I will make my words known to you.

Because I have called and you refused,

have stretched out my hand and no one heeded,

and because you have ignored all my counsel

and would have none of my reproof,

I also will laugh at your calamity;

I will mock when panic strikes you,

when panic strikes you like a storm,

and your calamity comes like a whirlwind,

when distress and anguish come upon you.

Then they will call upon me, but I will not answer;

they will seek me diligently, but will not find me.

Because they hated knowledge

and did not choose the fear of the Lord,

would have none of my counsel,

and despised all my reproof,

therefore they shall eat the fruit of their way

and be sated with their own devices.

For waywardness kills the simple,

and the complacency of fools destroys them;

but those who listen to me will be secure

and will live at ease, without dread of disaster.”

 

Mark 4:30-34

Jesus’ use of parables

 

He also said, “With what can we compare the kingdom of God, or what parable will we use for it? It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.”

 

With many such parables he spoke the word to them, as they were able to hear it; he did not speak to them except in parables, but he explained everything in private to his disciples.

 

 

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Prayer reprinted from Revised Common Lectionary Prayers, © 2002 Consultation on Common Texts. Reproduced by permission.

Revised Common Lectionary Daily Readings copyright © 2005 Consultation on Common Texts admin. Augsburg Fortress. Reproduced by permission. No further reproduction allowed without the written permission of Augsburg Fortress.

New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.


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