Reflecting on the Seventh
Sunday after Pentecost
Year A

Daily Readings for Wednesday
July 19, 2023

Prayer

O God of mercy, 

in Jesus Christ you freed us from sin and death, 

and by your Holy Spirit 

you nourish our mortal bodies with life. 

Plant us now in good soil, 

that our lives may flower 

in righteousness and peace. Amen.

 

Psalm 142

God my refuge and portion

 

With my voice I cry to the Lord;

with my voice I make supplication to the Lord.

I pour out my complaint before him;

I tell my trouble before him.

When my spirit is faint,

you know my way.

In the path where I walk

they have hidden a trap for me.

Look on my right hand and see—

there is no one who takes notice of me;

no refuge remains to me;

no one cares for me.

I cry to you, O Lord;

I say, “You are my refuge,

my portion in the land of the living.”

Give heed to my cry,

for I am brought very low.

Save me from my persecutors,

for they are too strong for me.

Bring me out of prison,

so that I may give thanks to your name.

The righteous will surround me,

for you will deal bountifully with me.

 

Obadiah 15-21

Israel’s triumph at Edom’s expense

 

For the day of the Lord is near against all the nations.

As you have done, it shall be done to you;

your deeds shall return on your own head.

For as you have drunk on my holy mountain,

all the nations around you shall drink;

they shall drink and gulp down,

and shall be as though they had never been.

But on Mount Zion there shall be those that escape,

and it shall be holy;

and the house of Jacob shall take possession of those who dispossessed them.

The house of Jacob shall be a fire,

the house of Joseph a flame,

and the house of Esau stubble;

they shall burn them and consume them,

and there shall be no survivor of the house of Esau;

for the Lord has spoken.

Those of the Negeb shall possess Mount Esau,

and those of the Shephelah the land of the Philistines;

they shall possess the land of Ephraim and the land of Samaria,

and Benjamin shall possess Gilead.

The exiles of the Israelites who are in Halah

shall possess Phoenicia as far as Zarephath;

and the exiles of Jerusalem who are in Sepharad

shall possess the towns of the Negeb.

Those who have been saved shall go up to Mount Zion

to rule Mount Esau;

and the kingdom shall be the Lord’s.

 

Matthew 13:10-17

The purpose of parable

 

Then the disciples came and asked him, “Why do you speak to them in parables?” He answered, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. For to those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. The reason I speak to them in parables is that ‘seeing they do not perceive, and hearing they do not listen, nor do they understand.’ With them indeed is fulfilled the prophecy of Isaiah that says:

 

‘You will indeed listen, but never understand,

and you will indeed look, but never perceive.

For this people’s heart has grown dull,

and their ears are hard of hearing,

and they have shut their eyes;

so that they might not look with their eyes,

and listen with their ears,

and understand with their heart and turn—

and I would heal them.’

 

But blessed are your eyes, for they see, and your ears, for they hear. Truly I tell you, many prophets and righteous people longed to see what you see, but did not see it, and to hear what you hear, but did not hear it.

 

 

Prayer

Ancient Gardener, 

your holy word is planted in our hearts 

as good seed in fertile soil. 

So nurture us 

that we may bear fruit abundantly. Amen.

 

Psalm 92

The righteous as a tree

 

It is good to give thanks to the Lord,

to sing praises to your name, O Most High;

to declare your steadfast love in the morning,

and your faithfulness by night,

to the music of the lute and the harp,

to the melody of the lyre.

For you, O Lord, have made me glad by your work;

at the works of your hands I sing for joy.

How great are your works, O Lord!

Your thoughts are very deep!

The dullard cannot know,

the stupid cannot understand this:

though the wicked sprout like grass

and all evildoers flourish,

they are doomed to destruction forever,

but you, O Lord, are on high forever.

For your enemies, O Lord,

for your enemies shall perish;

all evildoers shall be scattered.

But you have exalted my horn like that of the wild ox;

you have poured over me fresh oil.

My eyes have seen the downfall of my enemies;

my ears have heard the doom of my evil assailants.

The righteous flourish like the palm tree,

and grow like a cedar in Lebanon.

They are planted in the house of the Lord;

they flourish in the courts of our God.

In old age they still produce fruit;

they are always green and full of sap,

showing that the Lord is upright;

he is my rock, and there is no unrighteousness in him.

 

Proverbs 11:23-30

The fruit of righteousness

 

The desire of the righteous ends only in good;

the expectation of the wicked in wrath.

Some give freely, yet grow all the richer;

others withhold what is due, and only suffer want.

A generous person will be enriched,

and one who gives water will get water.

The people curse those who hold back grain,

but a blessing is on the head of those who sell it.

Whoever diligently seeks good seeks favor,

but evil comes to the one who searches for it.

Those who trust in their riches will wither,

but the righteous will flourish like green leaves.

Those who trouble their households will inherit wind,

and the fool will be servant to the wise.

The fruit of the righteous is a tree of life,

but violence takes lives away.

 

Matthew 13:10-17

The purpose of parable

 

Then the disciples came and asked him, “Why do you speak to them in parables?” He answered, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. For to those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. The reason I speak to them in parables is that ‘seeing they do not perceive, and hearing they do not listen, nor do they understand.’ With them indeed is fulfilled the prophecy of Isaiah that says:

 

‘You will indeed listen, but never understand,

and you will indeed look, but never perceive.

For this people’s heart has grown dull,

and their ears are hard of hearing,

and they have shut their eyes;

so that they might not look with their eyes,

and listen with their ears,

and understand with their heart and turn—

and I would heal them.’

 

But blessed are your eyes, for they see, and your ears, for they hear. Truly I tell you, many prophets and righteous people longed to see what you see, but did not see it, and to hear what you hear, but did not hear it.

 

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Prayer reprinted from Revised Common Lectionary Prayers, © 2002 Consultation on Common Texts. Reproduced by permission.

Revised Common Lectionary Daily Readings copyright © 2005 Consultation on Common Texts admin. Augsburg Fortress. Reproduced by permission. No further reproduction allowed without the written permission of Augsburg Fortress.

New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.


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