Reflecting on the Third
Sunday after Pentecost
Year C

Daily Readings for Wednesday
June 18, 1980

Prayer

God of compassion, 

you suffer in the grief of your people, 

and you are present to heal and forgive. 

May the sun of your justice rise on every night of oppression, 

and may the warm rays of your healing love 

renew each troubled mind; 

for you are the God of salvation and new life, 

made known to us in Jesus Christ our Lord. Amen.

Psalm 83

The crafty plot against God’s people

 

O God, do not keep silence;

do not hold your peace or be still, O God!

Even now your enemies are in tumult;

those who hate you have raised their heads.

They lay crafty plans against your people;

they consult together against those you protect.

They say, “Come, let us wipe them out as a nation;

let the name of Israel be remembered no more.”

They conspire with one accord;

against you they make a covenant—

the tents of Edom and the Ishmaelites,

Moab and the Hagrites,

Gebal and Ammon and Amalek,

Philistia with the inhabitants of Tyre;

Assyria also has joined them;

they are the strong arm of the children of Lot.    Selah

Do to them as you did to Midian,

as to Sisera and Jabin at the Wadi Kishon,

who were destroyed at En-dor,

who became dung for the ground.

Make their nobles like Oreb and Zeeb,

all their princes like Zebah and Zalmunna,

who said, “Let us take the pastures of God

for our own possession.”

O my God, make them like whirling dust,

like chaff before the wind.

As fire consumes the forest,

as the flame sets the mountains ablaze,

so pursue them with your tempest

and terrify them with your hurricane.

Fill their faces with shame,

so that they may seek your name, O Lord.

Let them be put to shame and dismayed forever;

let them perish in disgrace.

Let them know that you alone,

whose name is the Lord,

are the Most High over all the earth.

 

Malachi 3:5-12

Do not rob God

 

Then I will draw near to you for judgment; I will be swift to bear witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired workers in their wages, the widow and the orphan, against those who thrust aside the alien, and do not fear me, says the Lord of hosts.

 

For I the Lord do not change; therefore you, O children of Jacob, have not perished. Ever since the days of your ancestors you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the Lord of hosts. But you say, “How shall we return?”

 

Will anyone rob God? Yet you are robbing me! But you say, “How are we robbing you?” In your tithes and offerings! You are cursed with a curse, for you are robbing me—the whole nation of you! Bring the full tithe into the storehouse, so that there may be food in my house, and thus put me to the test, says the Lord of hosts; see if I will not open the windows of heaven for you and pour down for you an overflowing blessing. I will rebuke the locust for you, so that it will not destroy the produce of your soil; and your vine in the field shall not be barren, says the Lord of hosts. Then all nations will count you happy, for you will be a land of delight, says the Lord of hosts.

 

Mark 2:1-12

Jesus forgives and heals

 

When he returned to Capernaum after some days, it was reported that he was at home. So many gathered around that there was no longer room for them, not even in front of the door; and he was speaking the word to them. Then some people came, bringing to him a paralyzed man, carried by four of them. And when they could not bring him to Jesus because of the crowd, they removed the roof above him; and after having dug through it, they let down the mat on which the paralytic lay. When Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” Now some of the scribes were sitting there, questioning in their hearts, “Why does this fellow speak in this way? It is blasphemy! Who can forgive sins but God alone?” At once Jesus perceived in his spirit that they were discussing these questions among themselves; and he said to them, “Why do you raise such questions in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Stand up and take your mat and walk’? But so that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—“I say to you, stand up, take your mat and go to your home.” And he stood up, and immediately took the mat and went out before all of them; so that they were all amazed and glorified God, saying, “We have never seen anything like this!”

 

 

Prayer

Merciful God, 

your ready forgiveness makes us bold to confess our sins. 

Grant that we may die to sin 

and become fully alive by faith in Jesus Christ, 

who lives and reigns with you 

in the unity of the Holy Spirit. Amen.

Psalm 130

Prayer for mercy

 

Out of the depths I cry to you, O Lord.

Lord, hear my voice!

Let your ears be attentive

to the voice of my supplications!

If you, O Lord, should mark iniquities,

Lord, who could stand?

But there is forgiveness with you,

so that you may be revered.

I wait for the Lord, my soul waits,

and in his word I hope;

my soul waits for the Lord

more than those who watch for the morning,

more than those who watch for the morning.

O Israel, hope in the Lord!

For with the Lord there is steadfast love,

and with him is great power to redeem.

It is he who will redeem Israel

from all its iniquities.

 

2 Chronicles 30:13-27

The people are forgiven and healed

 

Many people came together in Jerusalem to keep the festival of unleavened bread in the second month, a very large assembly. They set to work and removed the altars that were in Jerusalem, and all the altars for offering incense they took away and threw into the Wadi Kidron. They slaughtered the passover lamb on the fourteenth day of the second month. The priests and the Levites were ashamed, and they sanctified themselves and brought burnt offerings into the house of the Lord. They took their accustomed posts according to the law of Moses the man of God; the priests dashed the blood that they received from the hands of the Levites. For there were many in the assembly who had not sanctified themselves; therefore the Levites had to slaughter the passover lamb for everyone who was not clean, to make it holy to the Lord. For a multitude of the people, many of them from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the passover otherwise than as prescribed. But Hezekiah prayed for them, saying, “The good Lord pardon all who set their hearts to seek God, the Lord the God of their ancestors, even though not in accordance with the sanctuary’s rules of cleanness.” The Lord heard Hezekiah, and healed the people. The people of Israel who were present at Jerusalem kept the festival of unleavened bread seven days with great gladness; and the Levites and the priests praised the Lord day by day, accompanied by loud instruments for the Lord. Hezekiah spoke encouragingly to all the Levites who showed good skill in the service of the Lord. So the people ate the food of the festival for seven days, sacrificing offerings of well-being and giving thanks to the Lord the God of their ancestors.

 

Then the whole assembly agreed together to keep the festival for another seven days; so they kept it for another seven days with gladness. For King Hezekiah of Judah gave the assembly a thousand bulls and seven thousand sheep for offerings, and the officials gave the assembly a thousand bulls and ten thousand sheep. The priests sanctified themselves in great numbers. The whole assembly of Judah, the priests and the Levites, and the whole assembly that came out of Israel, and the resident aliens who came out of the land of Israel, and the resident aliens who lived in Judah, rejoiced. There was great joy in Jerusalem, for since the time of Solomon son of King David of Israel there had been nothing like this in Jerusalem. Then the priests and the Levites stood up and blessed the people, and their voice was heard; their prayer came to his holy dwelling in heaven.

 

Mark 2:1-12

Jesus forgives and heals

 

When he returned to Capernaum after some days, it was reported that he was at home. So many gathered around that there was no longer room for them, not even in front of the door; and he was speaking the word to them. Then some people came, bringing to him a paralyzed man, carried by four of them. And when they could not bring him to Jesus because of the crowd, they removed the roof above him; and after having dug through it, they let down the mat on which the paralytic lay. When Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” Now some of the scribes were sitting there, questioning in their hearts, “Why does this fellow speak in this way? It is blasphemy! Who can forgive sins but God alone?” At once Jesus perceived in his spirit that they were discussing these questions among themselves; and he said to them, “Why do you raise such questions in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Stand up and take your mat and walk’? But so that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—“I say to you, stand up, take your mat and go to your home.” And he stood up, and immediately took the mat and went out before all of them; so that they were all amazed and glorified God, saying, “We have never seen anything like this!”

 

 

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Prayer reprinted from Revised Common Lectionary Prayers, © 2002 Consultation on Common Texts. Reproduced by permission.

Revised Common Lectionary Daily Readings copyright © 2005 Consultation on Common Texts admin. Augsburg Fortress. Reproduced by permission. No further reproduction allowed without the written permission of Augsburg Fortress.

New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.


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