Preparing for the Sixth
Sunday after Pentecost
Year C

Daily Readings for Saturday
July 20, 2019

Prayer

Ever-faithful God, 

whose being is perfect righteousness: 

reconcile us in your Son 

with the helpless and the needy, 

with those we would ignore or oppress, 

and with those we have called enemies, 

that we may serve all people as your hands of love, 

and sit at the feet of those 

who need our compassionate care. Amen.

 

Psalm 52

I am like a green olive tree

 

Why do you boast, O mighty one,

of mischief done against the godly?

All day long you are plotting destruction.

Your tongue is like a sharp razor,

you worker of treachery.

You love evil more than good,

and lying more than speaking the truth.    Selah

You love all words that devour,

O deceitful tongue.

But God will break you down forever;

he will snatch and tear you from your tent;

he will uproot you from the land of the living.    Selah

The righteous will see, and fear,

and will laugh at the evildoer, saying,

“See the one who would not take

refuge in God,

but trusted in abundant riches,

and sought refuge in wealth!”

But I am like a green olive tree

in the house of God.

I trust in the steadfast love of God

forever and ever.

I will thank you forever,

because of what you have done.

In the presence of the faithful

I will proclaim your name, for it is good.

 

Amos 6:1-14

Punishment for self-indulgence

 

Alas for those who are at ease in Zion,

and for those who feel secure on Mount Samaria,

the notables of the first of the nations,

to whom the house of Israel resorts!

Cross over to Calneh, and see;

from there go to Hamath the great;

then go down to Gath of the Philistines.

Are you better than these kingdoms?

Or is your territory greater than their territory,

O you that put far away the evil day,

and bring near a reign of violence?

Alas for those who lie on beds of ivory,

and lounge on their couches,

and eat lambs from the flock,

and calves from the stall;

who sing idle songs to the sound of the harp,

and like David improvise on instruments of music;

who drink wine from bowls,

and anoint themselves with the finest oils,

but are not grieved over the ruin of Joseph!

Therefore they shall now be the first to go into exile,

and the revelry of the loungers shall pass away.

The Lord God has sworn by himself

(says the Lord, the God of hosts):

I abhor the pride of Jacob

and hate his strongholds;

and I will deliver up the city and all that is in it.

 

If ten people remain in one house, they shall die. And if a relative, one who burns the dead, shall take up the body to bring it out of the house, and shall say to someone in the innermost parts of the house, “Is anyone else with you?” the answer will come, “No.” Then the relative shall say, “Hush! We must not mention the name of the Lord.”

 

See, the Lord commands,

and the great house shall be shattered to bits,

and the little house to pieces.

Do horses run on rocks?

Does one plow the sea with oxen?

But you have turned justice into poison

and the fruit of righteousness into wormwood—

you who rejoice in Lo-debar,

who say, “Have we not by our own strength

taken Karnaim for ourselves?”

Indeed, I am raising up against you a nation,

O house of Israel, says the Lord, the God of hosts,

and they shall oppress you from Lebo-hamath

to the Wadi Arabah.

 

Luke 8:4-10

Jesus speaks in parables

 

When a great crowd gathered and people from town after town came to him, he said in a parable: “A sower went out to sow his seed; and as he sowed, some fell on the path and was trampled on, and the birds of the air ate it up. Some fell on the rock; and as it grew up, it withered for lack of moisture. Some fell among thorns, and the thorns grew with it and choked it. Some fell into good soil, and when it grew, it produced a hundredfold.” As he said this, he called out, “Let anyone with ears to hear listen!”

 

Then his disciples asked him what this parable meant. He said, “To you it has been given to know the secrets of the kingdom of God; but to others I speak in parables, so that

 

‘looking they may not perceive,

and listening they may not understand.’”

 

 

Prayer

O God of Abraham and Sarah, 

in due season, you fulfilled a promise almost too wonderful to imagine. 

Awaken us to the workings of your will in our midst, 

and keep us attentive to the things that matter, 

until the day when your mystery, 

hidden throughout the ages, 

stands fully revealed in the kingdom of all your saints. Amen.

 

Psalm 15

Leading a blameless life

 

Lord, who may abide in your tent?

Who may dwell on your holy hill?

Those who walk blamelessly, and do what is right,

and speak the truth from their heart;

who do not slander with their tongue,

and do no evil to their friends,

nor take up a reproach against their neighbors;

in whose eyes the wicked are despised,

but who honor those who fear the Lord;

who stand by their oath even to their hurt;

who do not lend money at interest,

and do not take a bribe against the innocent.

Those who do these things shall never be moved.

 

Genesis 14:1-16

Lot is rescued

 

In the days of King Amraphel of Shinar, King Arioch of Ellasar, King Chedorlaomer of Elam, and King Tidal of Goiim, these kings made war with King Bera of Sodom, King Birsha of Gomorrah, King Shinab of Admah, King Shemeber of Zeboiim, and the king of Bela (that is, Zoar). All these joined forces in the Valley of Siddim (that is, the Dead Sea). Twelve years they had served Chedorlaomer, but in the thirteenth year they rebelled. In the fourteenth year Chedorlaomer and the kings who were with him came and subdued the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim, and the Horites in the hill country of Seir as far as El-paran on the edge of the wilderness; then they turned back and came to En-mishpat (that is, Kadesh), and subdued all the country of the Amalekites, and also the Amorites who lived in Hazazon-tamar. Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out, and they joined battle in the Valley of Siddim with King Chedorlaomer of Elam, King Tidal of Goiim, King Amraphel of Shinar, and King Arioch of Ellasar, four kings against five. Now the Valley of Siddim was full of bitumen pits; and as the kings of Sodom and Gomorrah fled, some fell into them, and the rest fled to the hill country. So the enemy took all the goods of Sodom and Gomorrah, and all their provisions, and went their way; they also took Lot, the son of Abram’s brother, who lived in Sodom, and his goods, and departed.

 

Then one who had escaped came and told Abram the Hebrew, who was living by the oaks of Mamre the Amorite, brother of Eshcol and of Aner; these were allies of Abram. When Abram heard that his nephew had been taken captive, he led forth his trained men, born in his house, three hundred eighteen of them, and went in pursuit as far as Dan. He divided his forces against them by night, he and his servants, and routed them and pursued them to Hobah, north of Damascus. Then he brought back all the goods, and also brought back his nephew Lot with his goods, and the women and the people.

 

Luke 8:4-10

Jesus speaks in parables

 

When a great crowd gathered and people from town after town came to him, he said in a parable: “A sower went out to sow his seed; and as he sowed, some fell on the path and was trampled on, and the birds of the air ate it up. Some fell on the rock; and as it grew up, it withered for lack of moisture. Some fell among thorns, and the thorns grew with it and choked it. Some fell into good soil, and when it grew, it produced a hundredfold.” As he said this, he called out, “Let anyone with ears to hear listen!”

 

Then his disciples asked him what this parable meant. He said, “To you it has been given to know the secrets of the kingdom of God; but to others I speak in parables, so that

 

‘looking they may not perceive,

and listening they may not understand.’”

 

 

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Prayer reprinted from Revised Common Lectionary Prayers, © 2002 Consultation on Common Texts. Reproduced by permission.

Revised Common Lectionary Daily Readings copyright © 2005 Consultation on Common Texts admin. Augsburg Fortress. Reproduced by permission. No further reproduction allowed without the written permission of Augsburg Fortress.

New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.


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